The CDC
estimates that one out of every 110 children is born with some form of autism
spectrum disorder. The underlying causes and most effective treatments continue
to be debated among medical professionals. From a ministry perspective,
however, one thing is clear. There is a large and growing population of people
with autism who need to hear and understand the Gospel just as much as everyone
else, but whose style of learning and interacting present challenges for the
traditional approaches to youth ministry and evangelism.
This issue
is particularly important to me because my son Zack, the younger of my two
amazing children, has autism. Although he is “high functioning”, he
nevertheless has certain challenges in communication, attention span, and
sensitivity to environment that other children his age do not have. He, like
many autistic children, thinks in very concrete terms that make certain
abstract concepts difficult for him to understand. The Lord, however, has
repeatedly shown me the power of His Word and has often worked through Zack to
rebuke my lack of confidence in the power of the simple Gospel. I would like to
share one of the more recent examples.
The doctrine
of sanctification can be difficult for anyone to understand and especially so
for an 11 year old child that does not do well with figurative language! How do
you explain that when they believe the person that they were has died with
Christ and a new person is created within them? How do you explain that
although the old person died spiritually they will still struggle with the
sinful tendencies of the nature that belonged to the old person? How do you
explain that they are being transformed to be more like Jesus through the work
of the Holy Spirit applying the Word of God in their life? How can you help
them understand although this work is taking place their confidence before God
is based not on their own works but on the life of Jesus lived and not their
own?
Nevertheless,
Zack and I had a number of short conversations over the course of a couple
months about what it meant to be a new person in Jesus and why we were to be
“good” even though we are saved by grace through faith. I was not sure how much
he actually understood when an incident occurred that clarified for me just how
much the Holy Spirit had brought to his understanding. He became frustrated with
something, lost his temper, and responded in a way that was less than
appropriate. Concerned that his emotions would escalate further I took him
aside and helped him calm down. Once he was calm, I asked him if he thought
that he had made good choices in dealing with the situation. I was certainly
not expecting to hear what he said next.
He looked
at me, raised his hands shoulder high with his palms facing up, and said, “I
know I am supposed to be a Christian, listen to the Bible, be swept clean by Jesus
and baptized… but there are still crumbs of evil in there! (as he pointed to
his chest)” Amazed that he was able to make that application all I could muster
in response was “me too son, me too”. My son had just given me a very helpful
metaphor for understanding what we had been discussing. It was far more helpful
and articulate than anything I had come up with in trying to explain it to him.
He is right;
the Word of God is like a broom that is sweeping us clean of all sorts of spiritual
impurities and clutter. It is a continuing process that does not end until we
are finally glorified with Christ. As long as we are in this world struggling
with the flesh and sin, we know that “crumbs of evil” remain. This is why we
need to be careful not to neglect the ministry of the Word so that we can put
on Christ and lay aside the old man. I am grateful to have heard wisdom from the
mouth of “babes” and I am reminded of how I should never underestimate my God or
my son.
This and
other incidents have encouraged me greatly and highlighted something
interesting about the way the Bible teaches that I would like to highlight for
the encouragement of others who are teaching children with autism. God has been
most gracious in that He did not reveal Himself in a theology textbook. The
abstract principals of theology such as holiness, sin, grace, regeneration,
etc. are revealed to us through human experiences. We see constantly repeated illustrations
of the character of God through the narratives and most clearly in the life of
Jesus Christ. God has demonstrated in tangible figures the principals that
theologians draw out.
For
example, it is easier to teach the concept of grace by looking at the life of
Christ or various Old Testament illustrations rather than trying to begin with
the definition of grace as “unmerited favor”. These more tangible illustrations
are helpful in teaching any person the truths of the Bible but since the
autistic child is likely to be less responsive to many other methods, this
approach becomes even more valuable. If we avoid using those narratives just to
teach morality and instead emphasize the underlying Gospel truths to which they
point they can be powerful teaching tools. Since so much of the Bible is
already written this way, the teaching of Bible truth to many autistic children
is not altogether different from teaching any other child. It just requires
more patience and persistent, prayerful, confidence in the Word of God.
This post was especially touching to me. I can relate to Zack. Abstract principles are hard for me to understand too, and your son accurately summed up the doctrine of sanctification better than most analogies I have herd. NFI
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